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The brave new world of dating
All the fetal conditioning, hypnopaedic training, and the power of convention molds each individual into an interchangeable part in the society, valuable only for the purpose of making the whole run smoothly. Bokanovsky's Process, which arrests normal human development while promoting the production of dozens of identical eggs, deliberately deprives human beings of their unique, individual natures and so makes overt processes for controlling them unnecessary.In such a world, uniqueness is uselessness and uniformity is bliss, because social stability is everything. The uniformity of the Gammas, Deltas, and Epsilons is accomplished by careful poisoning with alcohol and produces — in Huxley's word — "sub-human" people, capable of work but not of independent thought.Are you sure you want to remove #book Confirmation# and any corresponding bookmarks?
Stability lives, but individuality — the desire and/or ability to be different — is dead.
"When the individual feels, society reels," Lenina piously reminds Bernard, who strives without success for a genuine human emotion beyond his customary peevishness.
Pain and stress — grief, humiliation, disappointment — representing uniquely individual reactions to conflict still occur sometimes in the brave new world.
The people of the brave new world "solve" their conflict problems by swallowing a few tablets or taking an extended soma-holiday, which removes or sufficiently masks the negative feelings and emotions that other, more creative, problem-solving techniques might have and which cuts off the possibility of action that might have socially disruptive or revolutionary results.
Soma-tized people do not know their own degradation.
The brave new world of dating Dating turnoffs for women
They are not even fully conscious that they are individuals.The dystopia's alternative — recreational sex — is deliberately designed to blur the distinctions among lovers and between emotions and urges, finding its social and ritual expression in "Orgy-Porgy." This organized release of sexual urges undercuts passion, the intense feeling of one person for another, as the individuals subordinate even their own sexual pleasure to the supposed joy of their society's unity.At the Solidarity Service, Bernard finds the exercise degrading, just as anyone clinging to any idealism about sex would be revolted.This inability is a kind of tragic flaw in Bernard.Even love — acknowledging and cherishing another's unique identity — represents a threat to stability founded on uniformity.He sees no reason and feels no moral or social compunction to fight for the rights of others oppressed by the social system.John, on the other hand, truly challenges the brave new world with a view of freedom that includes everyone, even the Deltas who reject his call for rebellion.John's acceptance of a free human life with all its danger and pain represents an idealistic stand beyond Bernard's comprehension or courage.Flawed, misguided, John nevertheless dares to claim his right to be an individual.The individual freedoms may be limited in the modern world, Huxley admits, but they must be exercised constantly or be lost.Removing #book# from your Reading List will also remove any bookmarked pages associated with this title.