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The topmost planetary system, known as Satyaloka, is the head of He who has one thousand heads.// His arms are the demigods headed by Indra, the ten directional sides are His ears, and physical sound is His sense of hearing.

One who seriously desires liberation concentrates his mind on this form of the Lord, because there is nothing more than this in the material world sloham 2-2-6– evam sva-citte svata eva siddha atma priyo ‘rtho bhagavan anantah tam nirvrto niyatartho bhajeta samsara-hetuparamas ca yatra Thus being fixed, one must render service unto the Supersoul situated in one’s own heart by His omnipotency.

Because He is the Almighty Personality of Godhead, eternal and unlimited, He is the ultimate goal of life, and by worshiping Him one can end the cause of the conditioned state of existence sloham 2-2-8/9– kecit sva-dehantar-hrdayavakase pradesa-matram purusam vasantam catur-bhujam kanja-rathanga-sankhagada- dharam dharanaya smaranti//prasanna-vaktram nalinayateksanam kadamba-kinjalka-pisanga-vasasam lasan-maha-ratna-hiranmayangadam sphuran-maha-ratna-kirita-kundalam//unnidra-hrt-pankaja-karnikalaye yogesvarasthapita-pada-pallavam sri-laksanam kaustubha-ratna-kandharam amlana-laksmya vana-malayacitam // Others conceive of the Personality of Godhead residing within the body in the region of the heart and measuring only eight inches, with four hands carrying a lotus, a wheel of a chariot, a conchshell and a club respectively//His mouth expresses His happiness.

The ankles are the Mahatala planets, and His shanks constitute the Talatala planets // The knees of the universal form are the planetary system of the name Sutala, and the two thighs are the Vitala and Atala planetary systems.

The hips are Mahitala, and outer space is the depression of His navel //The chest of the Original Personality of the gigantic form is the luminary planetary system, His neck is the Mahar planets, His mouth is the Janas planets, and His forehead is the Tapas planetary system.

Bagavatham-aasai vudauiyavar anaivarum therinthu kolla-bagavatha kathai/srushttiyin thathva vubadesam-2-5/adutha pahuthi paarppom/kudathukku mann-vubaadana kaarannam/brahmathil erunthu anaithum vuruvahintrana/ visishda brahmam-chit/ achit koodi erukkum/peyar vuruva -nama rooba entri otti konndu erukkum vadalil pirallayathil-sooshma dasaiyil/ subtle form/ sthoola dasai-groos ninlai..24 thathvangal vuruvanathu paarthom..3 11 10=24/sadviha ahangaarathil-11/ahaasath vaayu vaayor agni/ thanneer athva pirthvi/than maathrai ,pancha boodam-10/sabdam-ahasam-kaathu/ vaayu-saparsam-/agni- niram- kannkall/thanneer-suvai-naakku/boomi-vasanai-mookku/ karma endariyangall 5/geethaiyilum paarthom/thanneeru naangu/pirthviku einthu thanmaiyum vunndu/poonilaaya einthumaay-boomikki/ punar kann nintra naangu maay/ sirantha kaal erandumaay -ethai thiru mazisai aazvaar arulluhiraar/ panchee karannam-serpathu/ paathiyaha kooru pottu/oru paathiyai athiley vittu/ 12.5 % each naangu portion-adutha vudan kalakka/raw material evai thaan/ aanda kadaaham vuruvaakki pinbu brahma srushtkka paduhiraar/ ..srushtti pattri therinthu kolla aanantham avanukku/brahmamey kaarannam anaithaikkum/vudalai maaru paduthi-gross formil aakku kirathu/chit achit/eppothum brahmathudan otti konndu erukirom/sooshma maha munbu/ peyar vuruva veru paadukalludan eppo/ cause and effect eranndum/svarobathukku maaru paadu ellai nithya avikara thathvam/ naan kuzanthai periyavan-naan yil veru paadu ellai/ vudalil thaan maaru paadu/veru patta thanmaikall vudalukku thaan/vuthaarannam-mayil meham paarthu/ thohai virithu aadum/ aan mayil penn mayil paarthu aaduvathu pola/ mayil pola brahmam/ thohai chit achit/ part and parcel thaan thohai mayillukku/ naan palavaha maaruthal adaiya pohiren yentru sankal pithathu thohai virithu aaduvathu pola/srushtti midinthu pirallayam-thohai moodi kollvathu pola/brahmam veru chi achit veru/ vittu piriyaamal saarnthu erukkum eranndum/ mayilum thohaiyum ontru alla / brahmathun vudaiyathu/ than vulley-kadal erunthu alai varum/kadal vera alai veru/ oru pahuthi thaan alai/ thiru mazisai aazvaar paasuram entha vuthaarannam/kadal kadal alai pola brahmamum chit/achitum/ moontravathu vuthaarannam/ nool vittu koodu kattum poochi/ porum yentraal kottai vaaykkul ezuthu kollum/veettai panni villaiyaadum vimalan/poochiyum noolum ontraa pontra kellvi pola/kaaranna poochi kaariya poochi nilai eranndu dasai/karanna brahmam/ kaariya brahmam/montru vitha kaarannamum brahmam/ vubaathaana -mann/nimitha -kuyavan/chakaram-saha kaari kaarannam /pira panjathukku moontrum avaney.arivu sakthi aattral konndu pira panjam/ srushtti sthithi azithal moontrum avan thaan kaarannam/ethu varai neraha pannuhiraan-samashtti srushti/ advataha srushtti/ brahmavai padaithu mel padaikiraar.. Therefore may all that I have inquired from you be kindly instructed to me so that I may be able to understand it as your student sloham 2-4-12– tasmai namo bhagavate vasudevaya dhimahi yan-mayaya durjayaya mam vadanti jagad-gurum I offer my obeisances and meditate upon Lord Krsna [Vasudeva], the Personality of Godhead, whose invincible potency influences them [the less intelligent class of men] to call me the supreme controller sloham 2-4-15– narayana-para veda deva narayanangajah narayana-para loka narayana-para makhah The Vedic literatures are made by and are meant for the Supreme Lord, the demigods are also meant for serving the Lord as parts of His body, the different planets are also meant for the sake of the Lord, and different sacrifices are performed just to please Him sloham 2-4-16– narayana-paro yogo narayana-param tapah narayana-param jnanam narayana-para gatih All different types of meditation or mysticism are means for realizing Narayana. Culture of transcendental knowledge is for getting a glimpse of Narayana, and ultimately salvation is entering the kingdom of Narayana sloham 2-4-18– sattvam rajas tama iti nirgunasya gunas trayah sthiti-sarga-nirodhesu grhita mayaya vibhoh The Supreme Lord is pure spiritual form, transcendental to allmaterial qualities, yet for the sake of the creation of the material world and its maintenance and annihilation, He accepts through His external energy the material modes of nature called goodness, passion and ignorance.

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Manitha pirappu ariyathu/padaithathu etharkku/brahma-naradar/naradar-suha/suhar-parishid/pesa kettu/yennaiyum padaitha brahmam vunndu yentraar brahman/moolamana kaaranna porullkall vuruvanathai paarthom/ panchee karannam-kalavai/14 loha annda kadaaham-athil erunthu brahma varuhiraar/vuyarntha jeevathma vaithu brahma vai padaikiraan/pathavi thaan/ orey individual ellai/ laksha kannakaanna anndangall vunndu/ov oru 14 lohathil brahma endran chandra sooriyarkall vunndu/serthu srushtithavan oruvan/ naan muhanai narayannan padaithaan./naabi kamalathil erunthu /koppuuzil ezu kamala poo azahar/thamarai poovil kuzanthai/loha maathra erukkum maha lakshmi paal vuotta-thiru marbil villaiyaattu thaamaraiyil erunthu then sotta aruviyaha vanthu brahma vaayil vizuhirathaam/povil naan muhanai padaitha devan/sloham-nir vithya -annda kadaham vudaithu vanthaar brahma- thaan eppadi padaikka pattom/ naallathin vaziyil keez vanthaar 100 aanndu brahma varusha davam erunthaar/ poruppai koduthu thiru paar kadalil erunthu radshanna sinthai/sloham-brahma vudambil erunthu-devar-mel pahuthi/ pakka vaattil manushyar/ thalai -naha paambu/ muthuhu -thaavaram/ vaayil-anthannar/ shadriyar-thollil/ vaisiyar-thodaiyil erunthu amarnthu vyaabaaram panna / vuyarvu thaazvu ellai/sloham-14 lohamum vuruvaanathu/ sanahan- sanath kumarar -sana judaanan-kall naalvarum / svayambu manu/brahma karma vubaya baavanai seyal paadu-karma/ erandaiyum seyvathu vubaya baavanai/ thyaanamum karmamum/pillaikall muzu neramum thyaanam pannuvathiley aasai/sirantha brahma thyaanam panni-yohikal aanaarkall/svayambu manu srushtika vuthavinaar/hiranyashan kadal adiyil ozithu vaikka-srushtithu yengu vaikka/ boomi/nellai/ thanner /agni/kaattru vesi neruppu yeriya-aahasam veli-yellaam thevai paduhirathu/atharkku varaha avathaaram yerpattathu-boomiyai medkka.. sloham 2-4-21–kalam karma svabhavam ca mayeso mayaya svaya atman yadrcchaya praptam vibubhusur upadade The Lord, who is the controller of all energies, thus creates, by His own potency, eternal time, the fate of all living entities, and their particular nature, for which they were created, and He again merges them independently sloham 2-4-26/27/28/29– nabhaso ‘tha vikurvanad abhut sparsa-guno ‘nilah paranvayac chabdavams ca prana ojah saho balam vayor api vikurvanat kala-karma-svabhavatah udapadyata tejo vai rupavat sparsa-sabdavat tejasas tu vikurvanad asid ambho rasatmakam rupavat sparsavac cambho ghosavac ca paranvayat visesas tu vikurvanad ambhaso gandhavan abhut paranvayad rasa-sparsasabda- rupa-gunanvitah Because the sky is transformed, the air is generated with the quality of touch, and by previous succession the air is also full of sound and the basic principles of duration of life: sense perception, mental power and bodily strength.This great ocean of material creation is but the casting of His glance over us // sloham 2-1-37– brahmananam ksatra-bhujo mahatma vid urur anghri-srita-krsna-varnah nanabhidhabhijya-ganopapanno dravyatmakah karma vitana-yogah The virat-purusa’s face is the brahmanas, His arms are the ksatriyas, His thighs are the vaisyas, and the sudras are under the protection of His feet.All the worshipable demigods are also overtaken by Him, and it is the duty of everyone to perform sacrifices with feasible goods to appease the Lord sloham 2-1-38– iyan asav isvara-vigrahasya yah sannivesah kathito maya te sandharyate ’smin vapusi sthavisthe manah sva-buddhya na yato ’sti kincit I have thus explained to you the gross material gigantic conception of the Personality of Godhead.His mouth is the blazing fire // The sphere of outer space constitutes His eyepits, and the eyeball is the sun as the power of seeing.His eyelids are both the day and night, and in the movements of His eyebrows, the Brahma and similar supreme personalities reside.sloham 2-4-37– purusasya mukham brahma ksatram etasya bahavah urvor vaisyo bhagavatah padbhyam sudro vyajayata The brahmanas represent His mouth, the ksatriyas His arms, the vaisyas His thighs, and the sudras are born of His legs sloham 2-4-39– grivayam janaloko ’sya tapolokah stana-dvayat murdhabhih satyalokas tu brahmalokah sanatanah From the forefront of the chest up to the neck of the universal form of the Lord are situated the planetary systems named Janaloka and Tapoloka, whereas Satyaloka, the topmost planetary system, is situated on the head of the form.The spiritual planets, however, are eternal sloham 2-6-1-brahmovaca vacam vahner mukham ksetram chandasam sapta dhatavah havya-kavyamrtannanam jihva sarva-rasasya ca Lord Brahma said: The mouth of the virat-purusa [the universal form of the Lord] is the generating center of the voice, and the controlling deity is fire.Otherwise, by untenable arguments, all is distorted, and the Lord disappears from our sight..karanarnavasayi Visnu is the first incarnation of the Supreme Lord, and He is the master of eternal time, space, cause and effects, mind, the elements, the material ego, the modes of nature, the senses, the universal form of the Lord, Garbhodakasayi Visnu, and the sum total of all living beings, both moving and nonmoving Vaikunda ekadasi/aranganaiyai sevippo/ pirana vaakara vimanan anubavippom/ottrai ezuthai thyaanikkanum..a/naangu/vu/ mu -naankaiyum bagavaanukkey jeevaathma adimai..yettraikkum ez ez piravikkum vunakkey naam ad seyvom/ mattrai nam kaamangall maattru-a-bagavaan/ma-jeevathma/vu-maha lakshmiyai kurikkum..lakshmi vishnuvaal thookka pattu erukiraal/ thiru maarbilum/ edanthu eduthathaal.. thiru adi thodakkamaha anubavithu/ avayavam avayamaha -sloham/viraad purushan thiru meni vizakkuhiraar..piraannai adakki/ aasanathil/ endriyangallai adakki thiru meniyil manasai seluthy/neenndu erukkumthiru vadivil manasai seluthanum/sloham-paathaallam -paatham/puramkaal/ kannaikaal/muzanthaazkal/vithalamum athalamum thodaikall/aahaayam-kopuuz/ sorham-thiru maarbu/ dabo-nettri/sadya loham-thalai/endraathi -thiru kai/ thik-kaathu /asvini devathai/mookku/kannkall-aahaayam/eravum pahalum emaikall/puruva neruppu chadur muha/chandas-thalai/ sirippu-pirakruthy/kadai kann paarvai modsham thara vallathu..thyaanippaay-thaaraanna-yenbathu ashdaanga yoham yentru vizakka pohiraar.. ellaippinai eyakkam neekki allappil eim pulan adakki-anbu avar kanney vaithu-villakkai pol erukkum avanai kaannalaam/ariyanum/ ninaikanum/ edai veedu entri anbudan ninaikanum/kettu yeedu paadu pattu mudal nilai/anaivarum avar angam yentru therinthu/ ketta pinbu/ manasil sentru kitti/thevai attrathai velliyil vittu/manthavyaha adutha nilai-ninaithu paarpathu/ai veedu entri edai velli ernti/edai velli/ edai yooru entri /snehathudan ninaikanum/anbudan/radshahan/enimai vudayavan yentru therinthu konndu-erumbu pol valiya nenjam-kaantham yeerpathu pol/bakthy-sneha poorva thyaanam/thaiyala thaaraavathu-ennai ozuhuvathu pol-nainaivu paalam/athu thaan thyaanam..stresful life-ethaal kittum/perumaan thiru meni ninainthu thyaanam..viraad svaroobam solli sloham/devarkall anaivarum angam avanukku/yellaam vudambu/ therinthu kollanum/aadai yaaha suttri pava neer/ paar ahalam/ pavanam meyyaa/ anndam thiru mudiyaa-aazvaar/ thee yenko anaithum yenko/maayaa vamananey mathi soodananey- ethai paarthaalum avaney/ neeraay nilanaay..ayanaay/daaranaiyaal yohikall/ kannhirarkall/ ashdaanga yoham/yamam-brahmacharyam/ahimsai/sadyam/thirudaamal/ aasai entri eruppathu yemam../nyamanam-dabasu.santhosham -vedam vunnarthal-nyamam /aasanam-eruppu nilai/padmasanam-/piraannaa yaamam-vupooraham adakkathal/ pirathy aahaaram-mattra vishayam/ daaranna- thiru meniyil seluthuthal.sinthithu/ vasikarithal-ethai ashdaanga yoham..sloham 2-4-2- yad rupam yad adhisthanam yatah srstam idam prabho yat samstham yat param yac ca tat tattvam vada tattvatah My dear father, please describe factually the symptoms of thismanifest world. When the air is transformed in course of time and nature’s course, fire is generated, taking shape with the sense of touch and sound.Since fire is also transformed, there is a manifestation of water, full of juice and taste.

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